The Philosophy of Ramanuja and the Śrī Sampradāya
The Core of Vishishtadvaita Philosophy
Nature of Ultimate Reality (Brahman)
Ramanuja taught that the ultimate reality, Brahman, is not an impersonal absolute but is identified as Śrīman Nārāyaṇa (Lord Vishnu), a personal God endowed with infinite auspicious qualities. The universe and individual souls are real and form the very "body" of Brahman.
The Path to Liberation (Moksha)
Ramanuja placed devotion (bhakti) and self-surrender (prapatti) at the center of spiritual practice as the primary means to liberation. He argued that a relationship with a personal, gracious God was essential, and that scriptural knowledge alone was insufficient for salvation.
Ramanuja's Role in the Śrī Sampradāya
The Śrī Sampradāya is a major Vaishnavism tradition centered on the worship of Vishnu and his consort, Śrī Lakshmi. Ramanuja unified the emotional Tamil devotional hymns of the Āḻvārs with classical Sanskrit Vedanta philosophy into a coherent system. He standardized rituals, promoted social inclusion, and his legacy is so profound the tradition is often called the "Rāmānuja Sampradāya".
Comparison with Other Vedanta Schools
| School & Key Thinker | Nature of Reality | Relation of Soul & God | Primary Path to Liberation |
|---|---|---|---|
| Vishishtadvaita (Ramanuja) | Qualified Non-Dualism. One ultimate reality with distinct, real parts. | Soul is a distinct, eternal part of God, like a limb of the body. | Devotion (Bhakti) and Surrender (Prapatti). |
| Advaita (Adi Shankara) | Absolute Non-Dualism. Only Brahman is real; the world is an illusion (Maya). | Soul and God are ultimately identical (Aham Brahmasmi). | Knowledge (Jnana) to remove ignorance. |
| Dvaita (Madhvacharya) | Dualism. God, souls, and the world are eternally separate. | Soul is completely separate from and dependent on God. | Devotion, with liberation as eternal service. |
Major Works and Legacy
Ramanuja's primary philosophical works are in Sanskrit, known as the "Navaratnas" (Nine Gems). The most significant is the Śrī Bhāṣya, his masterful commentary on the Brahma Sutras. He also wrote authoritative commentaries on the Bhagavad Gītā and authored important hymns and ritual manuals.
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